The Gospel of Mark, likely penned between 55 and 70 AD, offers insight into the turbulent era of Rome, specifically pre-70 AD, deduced from the lack of mention of Jerusalem’s destruction. The text suggests Mark, along with apostles Paul and Peter, worked from Rome, also known as Babylon, a strategic hub for spreading the Gospel. Despite the brutal persecution of Christians under Emperor Nero, Mark’s commitment to documenting Jesus’ life illustrates the resilience of Christian faith.
John Mark, also known as Mark, significant in early Christianity, was a close confidant of Peter and Barnabas’s cousin. Woven within his life is the formation of the Gospel’s teachings. Scholars attribute him as the unspecific author of the Gospel of Mark, where he accurately recorded Peter’s accounts of Jesus’ ministry. Mark’s journey from an ardent Christian to a revered figure credited with writing the Gospel illustrates spiritual growth and the power of mentorship.
The Gospel of Mark provides a swift, action-centered accounts of Jesus Christ’s ministry and miracles. With an emphasis on actions over words, it highlights eighteen miracles, underlining Jesus as a ceaseless doer of divine wonders. Structured specifically for a Roman audience, Mark’s gospel skips Jewish histories to illustrate Jesus as a formidable force wielding power selflessly. It also underlines the importance of servanthood and humility in leadership. The narrative encourages readers to welcome divine interventions and integrate Jesus’ altruistic spirit into their lives.
The Gospel of John is one of the four canonical gospels in the New Testament of the Bible. It is believed to have been written by John the Apostle, and it is the fourth gospel in the New Testament. The book is divided into 21 chapters and contains a unique perspective on the life and teachings of Jesus Christ, including the famous passages of the “Word made flesh” (1:14) and Jesus’ “I am” statements (6:35, 8:12, etc.). It also contains the account of the raising of Lazarus (11:1-44) and the Last Supper (13:1-17:26).